Considering Sharia Law equal to Temporal Law Absolutely or Particularly

“... Also don't set up rivals unto Allaah (in deification) while you know (that He Alone has the right to be worshipped).” (al-Baqarah 222)

 “ Do they also seek the judgement of (the Days of) Ignorance? And who's better in judgement than Allaah for a people who have firm Faith?” (al-Maa’idah 550) Denies Right of Allah and His Prophet (Sharia Law) to Rule

 “... And whoever doesn't judge by what Allaah has revealed, similar are the kaafiroon.” (al-Maa’idah 544). Ibn‘Abbaas said (A elderly companion of Prophet) “ Whoever rejects what Allaah has revealed is a kaafir.”

 Kufr Asghar

This is a form which makes a Muslim wrongdoer. This is related with defiance in physical action. An illustration can be if a sovereign or judge passes judgement according to other than what Allaah revealed out of defiance or on a vagrancy, or as a favor to someone, or because he was bought, and so on, although he believes that it's obligatory to judge according to what Allaah has revealed, and that what he has done is a unethical and haram/ banned action.

 Exemplifications of Kufr Akbar

 1.     Rescinding Sharia Law as the law governing a country, as Mustafa Kemal (“ Ataturk”) did in Turkey, as he abolished the book Majallah al-Ahkaam al-‘Adliyyah which was grounded on the Hanafi madhhab, and replaced it with man- made laws.

 2.     Assessing man- made laws, similar as Italian, French, German law,etc., to judge between the people, or mixing these laws and Sharia Law, as Genghis Khan did in his book al-Yaasiq, which combined laws from different sources; the‘ulamaa’ ( scholars) ruled that he was a kaafir.

3.     Executed junking of Hijab by Shah of Iranpre-Islamic revolution period

 4.     Mahathir Mohammad’s claim that Hodood law is illegal