General Process
When assaying the sources justices consider the following
2. Consideration of intent and purpose in godly textbooks
3. Consideration of textual connectivity and environment (not literal environment)
4. Consideration of literal environment as probative and secondary. This includes the conditioning, practices and custom of the common people.
5. Consideration of delicacy and authority of textbooks. This can apply to invalidation and Hadith.
6. Consideration of textual conflict.
The first three literally includes mantiq ( sense), legal bywords and Arabic alphabet.
Sarf and Nahw
It's generally divided into two major corridor sarf or tasrif, the conjugation of verbs, and nahw or irab, modulations of words and declensions. The Baghdad and Basra seminaries of alphabet are well known for their differences concerning Arabic syntax, semantics, and gospel of language.
Balagha
Or Ilm al-bayan (the art or wisdom of poetry) is a branch of Arabic rhetoric dealing with tropical language, connecting idea and verbal expression or jotting, and interpreting knowledge, and is close to balagha, poetry. Grounded on the saintship of Arabic as the Quranic language, the Quran is occasionally called al-Bayan, the ultimate incarnation.
Arabic mantiq
In the Quran, mantiq is described as a means for defense and the expression of verity, hence connected with the ancient Greek ensigns. For Ibn Sina (d. 1037), it designated rules for passing from the known to the unknown in the accession of knowledge. Was extended to an intuitive or academic appearance at the verity and also acclimated to the mystical illuminationist gospel (hikmet al-ishraq). Some essentials (ninth century onward) stressed sense's dependence on its verbal or civilizational surrounds, a view latterly held by the notorious western champion Ludwig Wittgenstein
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